Supernatural vs Natural, part 2

This is going to be a short one, because I have already written a post similar to this. This one comes at it from a different direction though, so here goes. It occurred to me this morning in the shower (again) that the term supernatural is self-contradictory, or at least the word contradicts the definition. Consider that the root word of supernatural is natural, to which the prefix super is attached. Super alters the existing condition of natural. Natural becomes supernatural, supernatural stemming originally from simply natural. Now, the commonly accepted understanding of the word supernatural is something that is "above" the natural world, somehow beyond the reaches of the laws of nature, transcendent, if you will. But this definition implies that the supernatural is more advanced than the natural, that the supernatural is what the natural stemmed from. The accepted definition contradicts what the words actually mean. It's funny that so many religions claim this secondary, newly-adopted and morphed definition, the natural world is the intentional product of those inhabitants of the supernatural realm. If this were the case, then the word natural should apply to what we actually refer to today as the supernatural, while the natural world as we call it today should actually be referred to as Subnatural, since it is the natural world which, according to many religious doctrines, is the altered state, and consequently is less-perfect than the supernatural world. Looking at things this way, it is easy to see how sub-standard religions regard their very proponents. It is deceptively masochistic to base a doctrine, or series of doctrines on the idea that those who are to accept and believe the doctrine are somehow less than what they truly are. Religions should celebrate the wonder of humanity, the inherent worthiness of our existing at all. Instead, many relegate us to a station merely one step beyond that of rocks (and some even put us below them, as even the rocks and mountains will sing his praises, while we will not, aptly attests :-)). While this is partly a semantic issue, semantics are how we communicate. Through commonly accepted ideas, not just words, but the very ideas, we became civilized. Through the words, we now allow ourselves to either continue in a civilized manner, or degenerate into our previous more primitive selves, only this time knowingly. Choose your words carefully, make sure you are really saying what you mean, or you might find yourself in the middle of a Brainwashing session, a Jihad or even a cave in the middle of the french countryside making drawings of buffalo with slightly differently colored clays you happen to find while foraging for berries, or perhaps hunting stags. Progress happens from the less sophisticated to the more, the supernatural stemmed from the natural. Unfortunately, imagination has become so complex, it has hijacked our sense of existence, and has made us believe in our own fairytales. Perhaps, this is only a rogue branch on the tree of evolution, and the trunk remains intact. Infact, I'm sure it does, but wouldn't it be nice for humanity to be around for the remainder of the evolutionary road, instead of our getting lost down this dead-end branch, too ignorant, delusional or blindly egotistic to see that we should turn around?

Supernatural versus natural

I do not think it is appropriate to believe the supernatural to be the source of the natural. Every system we know of behaves naturalistically. Weather, Oceanic currents, Glacial formation, Planetary orbital pathways, Radioactive decay, Nuclear Fission, Procreation, Immunity to disease and infection, Nourishment; all conform to the laws of nature. Plants do not call anyone "lord". Mountains do not move according to the verbalized mantras of wishful thinkers. There is only one natural system, influential to humanity, that has ever been considered to be a part of the supernatural realm (to its own detriment) and that is the system of thought.
Human beings are aware we exist. We are aware that others like us exist. We know that we are capable of gaining and retaining knowledge. We understand our own ability to think. Our awareness is what sets us apart from most other living creatures today (aside from the great apes, some primates, dolphins, parrots and other assorted animals). It is from this awareness that, long ago, we conjured up the idea of an immortal soul for ourselves. It's easy to look back and see how we could've viewed ourselves in such a self-important way, when the surrounding animals and plants were decidedly less intelligent than we were (and still are). How could such an advanced species not be endowed with something so esoteric as a "soul". We could think, we were aware, for cripe's sake. Our intelligence simply had to be the result of some divine intervention. We must've been born with this invisible attribute of immortality. The problem is we kept dying, and no one liked(s) that scenario. Death is not conducive to immortality, the two are most definitely at odds. And so, the discomfort with the idea of our concurrent intelligence (awareness) and our inescapable physical mortality led us as a species to invent many stories; ones designed to subvert the inevitability of our physical (and soul's) death (albeit a subversion which is delayed until after we physically die). We have not always been as intelligent as we are now. We were once ignorant of what most today would deem as common-sense. The sun does not revolve around the earth, the earth is not flat nor is it held up on the back of a great turtle, cutting someone deeply in order to "bleed" out an infection is a bad surgical treatment, the use of anesthesia during surgery results in more successful surgeries than the disuse of it does. The awareness of ourselves that gave rise to the idea of our possessing a "soul", has been coupled with a more complete knowledge of the world around us, more so now than at any other time in our brief history of life. Neuroscience is uncovering more and more each day of the buried behemoth of the human brain, and by doing so they are displaying the inessentiality of the concept of a soul. This may sound a bit gloomy for those who have grown up believing we have a soul, but it doesn't need to. To me, the fact that we are all that make us up and nothing else, composed of the same basic elements as everything in the universe, and we can still create works of grandeur such as the Goldberg Variations of J.S Bach, Stonehenge, or the internet is the mother of all testaments as to how wonderful we all are. On the flip side, I see it as unnecessarily condescending, to ascribe our worth to a being who is somehow simultaneously the same as and better than us. I see my son as the most wonderful human being in the world, but that feeling is in no way due to the benevolence of "god; it is due to my son. I will take no credit away from him for being the wonderful person he is. There is not now nor has there ever been a need for god. We are human beings and we are worth our own attention and accolades.