"For god so loved the world that he gave his only begotten son, that whosoever should believe on him, would not perish but have everlasting life." John 3:16 Everybody that has ever heard of the bible knows this verse. Many of us know it from memory. Hell there's probably plenty out there who know the whole bible from memory, I don't know. The point is, that rainbow-colored-wig-wearing guy at all the major sporting and political events has made this verse known to a lot of people. I think we should discuss it, and by we, I mean I think I should offer my critique of it, and those of you who read this can spout back at me your critique of me and how you're sure that I'm gonna burn in hell for my blasphemy and sacrilege. Bring on the grilling.
Christ (which incidentally was not his name, but an misappropriated title meaning messiah, his last name was not Christ) did not love his enemies, despite what mainstream christianity will proclaim to the uninitiated. The bible verse cited above says that god loved the whole world, (presumably he loved the whole world of humanity, since he has unquestioningly ignored the plight of the rainforests, as well as the extinction of many modern species of animals), but that's not exactly what is bornout through the stories passed down by generational christians. Actually, as closer examination of both John 3:16 and other new testament verses is employed, it's easy to see that he died only for those who loved or currently love him, or stated more accurately, came to or will eventually come to love him, all others, including but not limited to those of us who knowingly reject him, as well as those of us who were born into the disawareness caused by debilatative diseases, have been relegated to the sufferings of the eternity of painful burning in a lake made of fire.
Now, the way it seems to me, a real messiah, who was truly part and parcel of a creation-wielding godhead should have died for everyone, and indeed would have included all in his umbrella of salvation if he were really what the bible claims him to be, but even more so he especially should have died on behalf of those whom he knew would reject him. In an existence governed by a god (father) figure that we are meant to think we actually do live in, it is those people who disregard the danger they allow their immortal souls (things which I thoroughly disbelieve in, just for the record) to exist under that should be the first in line, precisely because their very willingness to flaunt themselves in the face of eternal death, could be seen as true ignorance, to such a degree that a responsible "loving" god could not allow it to dominate the survivability of his offspring. Again, if we are to believe that god really did so love the world, and not just those whom he knew would accept him ahead of time, (see omniscience) then those who don't so much as acknowledge him should be, if not first in line, then at least right behind those who glory in him. One could argue that god-loyalists should be rewarded for their loyalty above and before those who show no acceptance of or grovelling over such a "wonderful" gift of salvation. But how could god love everyone, yet allow some of those he loved, one who happened to not love him back, to go to hell anyway, when it was well within his power (see omnipotence) to disallow that scenario if he so chose. The rules being of his own making, and his not being subject to them, else he lose his omnipotence, he could easily have arranged things such that no one, christian or unbeliever, would ever be the wiser to the fact that acceptance of the gift proffered by him, was not a contingency of entrance into the paradise awaiting them in the afterlife. He could have built his elaborate plan in such a way that people could live life as they wanted, striving to be as good a person, individually as they could be, eliminating the threat of eternal torment from the system, and then upon each person's death, he could have simply announced to the unearthly hosts of the already deceased, and the newly decesaed that "SURPRISE, you going to spend the rest of all time in paradise, despite what you might or might not have done during your lifetime, because I so loved the world that I gave my only begotten son, that whosoever lived will have ever-lasting life, because those life-having folks (everyone) are my children and I love you all, no matter what. A god could have said something like that in his "word", he could have set his elaborate system up to actually do what would truly be beneficial to us his children (the creators" of god), but he did not, and you wanta know why he didn't set things up this way? It is because, he doesn't exist, and this system of atonement is an incomplete and primitive system of tribal justice. Justice is a human ideal. It is born of self-awareness and is most likely peculiar to us as a species, but not because we possess some immortal soul, but because we happen to have neurologically evolved to a more advanced state than other mammals have so far. God didn't send his son to die for the whole world, as the bible story recounts, it is clear that the fictional biblical god sent his son to die for those who would accept his gift of atonement, all others could literally and, in his mind rightfully, got to hell. This is pedantic, juvenile and outright transparent in it's display of the human qualities of jealousy and hurt feelings. For god did not so love the world, but we so loved those in it who would think and do what we as a species came to believe was the "right" thing to do, that he did not give his only son so that whoever believed on him would have everlasting life, but we gave ourselves a fantasy that would absolve us of taking responsibility for our own actions so that we could seperate ourselves into classes of distinction between those who are "good" people and those who are "bad" and by doing so we allowed ourselves to construct equally fantastical divisions such as heaven and hell, and we were then able to further elaborate our construction into a system of do's and dont's which would get you into said heavenly or hellish constructs. But we ignored one thing as we revelled in our newly-found cleverness as fictional constructionists, our ability to build, was blinded by our need to build, and so we left cracks in the foundations of our facades in our hurry to erect the shell of our morality. Cracks such as god loving the whole world, but only allowing his sacrifice to cover those in the world who accept it, a glaring inconsistency if ever there were one. If you are a christian, please take a moment and CRITICALLY evaluate the tenets of your faith which you hold so dear. Take a moment and play devil's advocate with yourself and your faith. I know you live in a world of certainty about what you believe, but have you ever even considered the possibility that you might be mistaken, and that despite your desire for the things you believe to be true, there may not be enough concrete unassailable reasons to think they really are? I grew up a christian, in a christian household, as I've mentioned many times on this blog. I have learned the tenets of the christian faith, and I have found them to be childishly ridiculous, How is it that I but not you could have come to this conclusion? Is it because I wanted to disbelieve? Certainly the mainstream, Palin-supporting, southern, 30 something, middle-class, christian mom and/or dad of three god-loving children has always wanted to believe, so is it just a matter of me being the opposite, I want to disbelieve? Or is it that one of us has conciously decided to approach the subject from a purposefully different and counterintuitive angle, precisely for the objectivity such an action could provide, and one of us is too comfortable in the established course of life to disrupt it in any such way? Which sounds more plausible to you? Christians, wake up, and either question what you believe for the sake of the answer, whatever it may be, or waste the span of your life trusting that you haven't f***ed up royally. Either way, as the bumper sticker says, If I'm living my life as if there's no god, I'd better be right, well, I am living my life that way, and I'm more certain there is no god, than any christian I know is certain there is. And you know how I know, because I can't stand some people, especially those I would qualify as my enemies. And I wouldn't have it any other way.
Showing posts with label Hell. Show all posts
Showing posts with label Hell. Show all posts
Saturday, October 11, 2008
Sunday, March 2, 2008
On Hope and Faith
Keep the Faith.
Abandon Hope all ye who enter here.
You better watch out, you better not cry, you better not pout, I'm tellin you why..... You're gonna go to hell, and cook for eternity in ovens of burning brimstone......
DAMNATION AWAITS!!!!!
Heh, heh, heh, heh....
Christians would have us all believe that the principles of Faith and Hope are the greatest possible gifts we could ever have been awarded by their god-head.
Hogwash.
Neither of these ideas are conducive to living a fulfilled life, they are only ideas born of unmerited, wholesale fear.
Consider the word Hope. It conjures mental pictures of pleasantness, freedom from unhappiness, bliss. It represents the wish of every single person. However, contained within it, is the implied sinisterly opposite despair.
You cannot have one without the other. No Hope, No Despair (the words hope and despair are easily interchangeable with the words good and evil).
To illustrate what I mean, ask yourself the following question:
"Without evil, how would a person be able to distinguish good?".
If everything were good all the time (as is the example of heaven), how would a person be able to retain the exuberance of eternal pleasure, without ever growing numb to it's effects?
In order to fully experience anything, good or bad, the opposite of what you're experiencing has to exist and be known to you, or you'll never be aware of what you're experiencing. A person could never live in unending bliss because of this paradox. Eternal bliss is impossible because without it's opposite (torture) being somewhere in the mix of eternity, we would not recognize it as being bliss.
In the same way we would not know what cold felt like without the corresponding hot, we would also be unable to distinguish hard from soft, tall from short, good from evil or hope from despair. There is a spectrum of experience which we all are subject to. Without it, we would be automatons with no gamut of feelings.
Now let's consider the word Despair.
What does this word conjure? Thoughts of helplessness, inherent "badness", imprisonment in unhappiness. Now ask yourself in what ritualistic, weekly excercise a person might hear these words spoken. Christians, especially those hell-fire and damnation evangelicals that so wisely want to turn our country into an 18th century theocracy, love to spout out these threats of condemnation to human comfort every weekend (and sometimes during the week if a revival is in town) to the flocks of folk who are all-too eager to "repent" of their evil (there's that word again) ways and be safely returned to the fold, only to stray away as soon as the service is over.
If heaven is the object of hope for christians, then hell has to be the object of despair. As I said before, we can't do without despair, so hell has to exist if heaven exists. But imagine if we took the despair of hell out of the equation. We would be left with Hope on one side and nothing on the other. How then could the Hope of Heaven possibly exist? Actually, I should ask why then would anyone even care about a possible heaven? If no one feared death, or financial difficulties, or disease, or any other malady humanity is subject to, then would anyone even consider afterlife? Of course not, because an afterlife is a form of Hope, and without the form of despair (fear of death), an afterlife becomes pointless and redundant.
If we eliminate the idea of hell, then we needn't bother with the idea of heaven.
Contrary to what christians profess to the media, especially moderate ones, my thought is that the idea of hell is radically more important to their dogma than the idea of heaven is.
I submit that despair is always the initial deciding factor in whether someone believes in something or not. A person will consider whether their possible belief in an idea will offer them hope, but only because they need hope to counter a preexisting despair they may or may not already be aware of (this is one of the sad realities of evangelical churches, that they more often than not, instigate the feelings within their own congregations which lead said congregations to
"be saved"). Said another way, A person will choose to believe something if it offers them the chance at hope for the future, because the past has overwhelmingly offered them despair. This being the case, the idea of hope is always secondary. It is what is utilized to counter despair. Again, without the despair, why the hope? Despair, or the Fear of it, is without a doubt the absolute foundation of all the abrahamic religions. Fear of what will happen to us after we die is an idea that has led many a person to the altar.
Romans 6:23 says “For the wages of sin is death, but the gift of god is eternal life through christ our lord”. This is a good example of how despair is offered first and then the promise of hope secondarily counters. I will concede that there have been people converted because of the hope offered by the salvation message; however, the hope would be meaningless if the converted-to-be didn't either already fear something, or didn't get led to believe they had something to fear. During altar calls (public admissions of guilt, to those of you who've never been to a protestant church service), people tend to attach themselves to the immediate benefit of their actions and at that time the benefits of converting usually outweigh the threat of not converting by a dramatic margin, which is, at best, a flimsy reason to convert. Indeed the very idea of death can terrify millions of people at any given moment, but it is also quite fleeting and easily forgotten in lue of what sounds good for dinner.
There is also the herd mentality which some might offer as a reason for prospective-converts to move out of their pew. If so many other people are doing it, they might either look bad in the eyes of someone in the church who knows them, or they might be simply hedging their bets, in the idea that if so many people are going down front maybe they should too. A superficial look at both of these reasonings will all-too-easily reveal their fundamental basis of fear. The herd mentality is itself a defense mechanism, designed to ward off attackers (representations of fears held by the herd). Christianity, Judaism and Islam were all founded on the principle of Fear. Look at the terms “Lord” and “God-fearing” for an easy illustration of this.
An example from the bible (the inerrant word of god mind you): Luke 12:5, “But I will show you whom you should fear: Fear him who, after killing the body, has the power to throw you into hell. Yes, I tell you, fear him.” Now. I’m not completely sure if the author is referring to god or “the devil” here ,but that is beside the point. It is this foundation of fear that supports the pillars of Christianity.
Having this foundation, Christianity offers a way around this fear; Do what Jesus said. Believe he was the ticket to heaven as the son of god sent from above to pay the debt of all mankind. If you do, you can subvert the eternal damnation in store for you after you die and instead receive eternal comfort. It provides hope to counter the fear. In organized monotheistic religions, hope comes after fear, not before. Christians who truly believe they are saved, obviously don’t live in fear for their lives or souls, for the simple reason that they have chosen the path of eternal comfort, hope in Jesus' not being a crazy, lying lunatic. In their eyes, sinners (all the rest of us) have chosen the path of fear and despair, by recognizing jesus as being just another dude (who most certainly no longer abides ). My personal hope does not lie in this fantasy realm of Christianity, Islam or Judaism, because I reject the notion that my life is in any way subject to manmade hopes and fears. I no more hope for anything fantastic than I fear for anything cataclysmic. I do not center my life's philosophy around the fear of death or the loss of loved ones as one might suppose. That might seem improbable to many,but what I mean is although I would miss them beyond comprehension, I do not now fear for their deaths, because I of course recognize that everyone will die. I certainly do not wish for anything cataclysmic to happen to any of my loved ones, but I also understand that this wish is only a wish. It has no bearing on whether anything will ever happen to them or myself. At the same time that I don’t fear for their death, I also don’t hope to see them after they or I die. I spend my life with them and myself each day, because this life is what I know we are in possesion of. I no longer waste the time I have with them.
I actually think the principles of Christianity belittle the preciousness of life, rather that preserve it, as the term “sanctity of life”, which is thrown around like a hot potato by evangelicals these days, would imply. The very idea that my life now is less important than an unprovable afterlife is an idea that I find not only preposterous but also wildly arrogant on the part of both christians and their fictitious god.
For example: I ask someone to play monopoly right now, and they say no because they want to play a better game of monopoly after they die. This doesn’t make any sense but it’s the same as saying “ I’m not going to live my life now, because I’m going to have a better life after I die” My hope lies indeed in myself and my family. I am a thinking person who did not need to be created in order for me to be worth placing my own trust in.
Faith is unnecessary. Having faith in something rather than trying to find a real natural-born answer, is simply taking the lazy way out. It is the same as saying, "I don't know what this is about, so I'll just make up something and tell everyone I believe that". In that respect, what most christians do is even lazier, in that, most christians that I can remember from my days growing up in evangelical churches in the south, don't even bother to waste time thinking up something on their own. They simply latch on to what everybody around them has already said. Faith is the belief in something without the evidence to back it up. This is absurdity. If there is no evidence to show that a crime has been committed, then how do we know one actually was committed? Of course we don't, this is precisely why the courts don't allow hearsay evidence to be admitted as evidence. Better yet, why would anyone claim that their bank was robbed, if no money was missing and no employees witnessed a robber coming into the bank and sticking it up? Should we just have faith that the person saying there was a bank robbery is telling the truth? Should a jury convict the person he says robbed the bank without any evidence to support his claim? Of course not. An even more absurd notion is that christians somehow think that having faith is virtuous or noble. To paraphrase Christopher Hitchens,
“Christianity requires us to voluntarily relinquish our single greatest attribute, our ability to think critically.” Any institution that encourages us to not critically question the principles of its existence is not an institution worthy of subscription to. Blind faith is an excuse to gloss over the inconsistencies of outdated dogmas. To paraphrase another fellow rationalist, Sam Harris, “Religious moderates don’t ask the question of how they came to be moderate in the first place. At one point, all religions and religious people were fundamentalist. At what point did the fundamental side of religion give way to the moderate position and why did it do so? The answer is certainly not that the religions themselves evolved to be more “modern-thinking. It is that religious moderation is the result of centuries of rational freethinking individuals who have questioned the validity of fundamentally religious dogmas. Those dogmas simply could not stand up to the constant barrage of disbelief, and over time they melted into the sanguine christianity we see today". To now chastise religious fundamentalism, if you are a moderate, is to deny the very root of your own existence. Religious moderation provides a cover for fundamentalists who exact terrible events on the world by creating the ban associated with the questioning of religion. I speak of religion in the abrahamic sense, because hinduism, buddhism and other various eastern religions espouse the practice of not harming or causing suffering to other living beings, above all else . It is, by-and-large, off limits to question someone’s religious beliefs. Blind faith is, in the eyes of it's posessors not only virtuous but also impervious to disbelief. This should not be, and it is my hope to contribute in some way to the overturning of this menace of rationality. Life is worth living without faith in the preposterous, and we need not hope for anything outside of the ability to experience our life as long as we have it.
Abandon Hope all ye who enter here.
You better watch out, you better not cry, you better not pout, I'm tellin you why..... You're gonna go to hell, and cook for eternity in ovens of burning brimstone......
DAMNATION AWAITS!!!!!
Heh, heh, heh, heh....
Christians would have us all believe that the principles of Faith and Hope are the greatest possible gifts we could ever have been awarded by their god-head.
Hogwash.
Neither of these ideas are conducive to living a fulfilled life, they are only ideas born of unmerited, wholesale fear.
Consider the word Hope. It conjures mental pictures of pleasantness, freedom from unhappiness, bliss. It represents the wish of every single person. However, contained within it, is the implied sinisterly opposite despair.
You cannot have one without the other. No Hope, No Despair (the words hope and despair are easily interchangeable with the words good and evil).
To illustrate what I mean, ask yourself the following question:
"Without evil, how would a person be able to distinguish good?".
If everything were good all the time (as is the example of heaven), how would a person be able to retain the exuberance of eternal pleasure, without ever growing numb to it's effects?
In order to fully experience anything, good or bad, the opposite of what you're experiencing has to exist and be known to you, or you'll never be aware of what you're experiencing. A person could never live in unending bliss because of this paradox. Eternal bliss is impossible because without it's opposite (torture) being somewhere in the mix of eternity, we would not recognize it as being bliss.
In the same way we would not know what cold felt like without the corresponding hot, we would also be unable to distinguish hard from soft, tall from short, good from evil or hope from despair. There is a spectrum of experience which we all are subject to. Without it, we would be automatons with no gamut of feelings.
Now let's consider the word Despair.
What does this word conjure? Thoughts of helplessness, inherent "badness", imprisonment in unhappiness. Now ask yourself in what ritualistic, weekly excercise a person might hear these words spoken. Christians, especially those hell-fire and damnation evangelicals that so wisely want to turn our country into an 18th century theocracy, love to spout out these threats of condemnation to human comfort every weekend (and sometimes during the week if a revival is in town) to the flocks of folk who are all-too eager to "repent" of their evil (there's that word again) ways and be safely returned to the fold, only to stray away as soon as the service is over.
If heaven is the object of hope for christians, then hell has to be the object of despair. As I said before, we can't do without despair, so hell has to exist if heaven exists. But imagine if we took the despair of hell out of the equation. We would be left with Hope on one side and nothing on the other. How then could the Hope of Heaven possibly exist? Actually, I should ask why then would anyone even care about a possible heaven? If no one feared death, or financial difficulties, or disease, or any other malady humanity is subject to, then would anyone even consider afterlife? Of course not, because an afterlife is a form of Hope, and without the form of despair (fear of death), an afterlife becomes pointless and redundant.
If we eliminate the idea of hell, then we needn't bother with the idea of heaven.
Contrary to what christians profess to the media, especially moderate ones, my thought is that the idea of hell is radically more important to their dogma than the idea of heaven is.
I submit that despair is always the initial deciding factor in whether someone believes in something or not. A person will consider whether their possible belief in an idea will offer them hope, but only because they need hope to counter a preexisting despair they may or may not already be aware of (this is one of the sad realities of evangelical churches, that they more often than not, instigate the feelings within their own congregations which lead said congregations to
"be saved"). Said another way, A person will choose to believe something if it offers them the chance at hope for the future, because the past has overwhelmingly offered them despair. This being the case, the idea of hope is always secondary. It is what is utilized to counter despair. Again, without the despair, why the hope? Despair, or the Fear of it, is without a doubt the absolute foundation of all the abrahamic religions. Fear of what will happen to us after we die is an idea that has led many a person to the altar.
Romans 6:23 says “For the wages of sin is death, but the gift of god is eternal life through christ our lord”. This is a good example of how despair is offered first and then the promise of hope secondarily counters. I will concede that there have been people converted because of the hope offered by the salvation message; however, the hope would be meaningless if the converted-to-be didn't either already fear something, or didn't get led to believe they had something to fear. During altar calls (public admissions of guilt, to those of you who've never been to a protestant church service), people tend to attach themselves to the immediate benefit of their actions and at that time the benefits of converting usually outweigh the threat of not converting by a dramatic margin, which is, at best, a flimsy reason to convert. Indeed the very idea of death can terrify millions of people at any given moment, but it is also quite fleeting and easily forgotten in lue of what sounds good for dinner.
There is also the herd mentality which some might offer as a reason for prospective-converts to move out of their pew. If so many other people are doing it, they might either look bad in the eyes of someone in the church who knows them, or they might be simply hedging their bets, in the idea that if so many people are going down front maybe they should too. A superficial look at both of these reasonings will all-too-easily reveal their fundamental basis of fear. The herd mentality is itself a defense mechanism, designed to ward off attackers (representations of fears held by the herd). Christianity, Judaism and Islam were all founded on the principle of Fear. Look at the terms “Lord” and “God-fearing” for an easy illustration of this.
An example from the bible (the inerrant word of god mind you): Luke 12:5, “But I will show you whom you should fear: Fear him who, after killing the body, has the power to throw you into hell. Yes, I tell you, fear him.” Now. I’m not completely sure if the author is referring to god or “the devil” here ,but that is beside the point. It is this foundation of fear that supports the pillars of Christianity.
Having this foundation, Christianity offers a way around this fear; Do what Jesus said. Believe he was the ticket to heaven as the son of god sent from above to pay the debt of all mankind. If you do, you can subvert the eternal damnation in store for you after you die and instead receive eternal comfort. It provides hope to counter the fear. In organized monotheistic religions, hope comes after fear, not before. Christians who truly believe they are saved, obviously don’t live in fear for their lives or souls, for the simple reason that they have chosen the path of eternal comfort, hope in Jesus' not being a crazy, lying lunatic. In their eyes, sinners (all the rest of us) have chosen the path of fear and despair, by recognizing jesus as being just another dude (who most certainly no longer abides ). My personal hope does not lie in this fantasy realm of Christianity, Islam or Judaism, because I reject the notion that my life is in any way subject to manmade hopes and fears. I no more hope for anything fantastic than I fear for anything cataclysmic. I do not center my life's philosophy around the fear of death or the loss of loved ones as one might suppose. That might seem improbable to many,but what I mean is although I would miss them beyond comprehension, I do not now fear for their deaths, because I of course recognize that everyone will die. I certainly do not wish for anything cataclysmic to happen to any of my loved ones, but I also understand that this wish is only a wish. It has no bearing on whether anything will ever happen to them or myself. At the same time that I don’t fear for their death, I also don’t hope to see them after they or I die. I spend my life with them and myself each day, because this life is what I know we are in possesion of. I no longer waste the time I have with them.
I actually think the principles of Christianity belittle the preciousness of life, rather that preserve it, as the term “sanctity of life”, which is thrown around like a hot potato by evangelicals these days, would imply. The very idea that my life now is less important than an unprovable afterlife is an idea that I find not only preposterous but also wildly arrogant on the part of both christians and their fictitious god.
For example: I ask someone to play monopoly right now, and they say no because they want to play a better game of monopoly after they die. This doesn’t make any sense but it’s the same as saying “ I’m not going to live my life now, because I’m going to have a better life after I die” My hope lies indeed in myself and my family. I am a thinking person who did not need to be created in order for me to be worth placing my own trust in.
Faith is unnecessary. Having faith in something rather than trying to find a real natural-born answer, is simply taking the lazy way out. It is the same as saying, "I don't know what this is about, so I'll just make up something and tell everyone I believe that". In that respect, what most christians do is even lazier, in that, most christians that I can remember from my days growing up in evangelical churches in the south, don't even bother to waste time thinking up something on their own. They simply latch on to what everybody around them has already said. Faith is the belief in something without the evidence to back it up. This is absurdity. If there is no evidence to show that a crime has been committed, then how do we know one actually was committed? Of course we don't, this is precisely why the courts don't allow hearsay evidence to be admitted as evidence. Better yet, why would anyone claim that their bank was robbed, if no money was missing and no employees witnessed a robber coming into the bank and sticking it up? Should we just have faith that the person saying there was a bank robbery is telling the truth? Should a jury convict the person he says robbed the bank without any evidence to support his claim? Of course not. An even more absurd notion is that christians somehow think that having faith is virtuous or noble. To paraphrase Christopher Hitchens,
“Christianity requires us to voluntarily relinquish our single greatest attribute, our ability to think critically.” Any institution that encourages us to not critically question the principles of its existence is not an institution worthy of subscription to. Blind faith is an excuse to gloss over the inconsistencies of outdated dogmas. To paraphrase another fellow rationalist, Sam Harris, “Religious moderates don’t ask the question of how they came to be moderate in the first place. At one point, all religions and religious people were fundamentalist. At what point did the fundamental side of religion give way to the moderate position and why did it do so? The answer is certainly not that the religions themselves evolved to be more “modern-thinking. It is that religious moderation is the result of centuries of rational freethinking individuals who have questioned the validity of fundamentally religious dogmas. Those dogmas simply could not stand up to the constant barrage of disbelief, and over time they melted into the sanguine christianity we see today". To now chastise religious fundamentalism, if you are a moderate, is to deny the very root of your own existence. Religious moderation provides a cover for fundamentalists who exact terrible events on the world by creating the ban associated with the questioning of religion. I speak of religion in the abrahamic sense, because hinduism, buddhism and other various eastern religions espouse the practice of not harming or causing suffering to other living beings, above all else . It is, by-and-large, off limits to question someone’s religious beliefs. Blind faith is, in the eyes of it's posessors not only virtuous but also impervious to disbelief. This should not be, and it is my hope to contribute in some way to the overturning of this menace of rationality. Life is worth living without faith in the preposterous, and we need not hope for anything outside of the ability to experience our life as long as we have it.
Sunday, January 27, 2008
Whence comes the soul?
It seems to me, a crucial point of dissention between atheists and religious folk is the existence or nonexistence of an immortal soul. Let's examine this for a moment.
If we have an immortal soul with the abilities to survive our own physical death living on into eternity in either perpetuated bliss or torture and to house our affects such as empathy, compassion, the sense of justice, etcc, then this very soul must have come from somewhere.
As I see it, there are only two possible sources for this mysterious component of us, inside of god, or outside.
If our souls came from inside, or the mind, of god, then he would certainly have known of us (meaning every single human that has lived or ever will live on thisearth) since his own beginning (of which there are many unsubstantiated claims by christians). If god indeed has known each of us, all along since his own inception or birth, then why would he need or even want to create a corporeal body to put us into? We were already with him in his mind, so why did he bother with creation at all? It couldn't be so he would have companionship. He already had it, albeit through multiple personality disorder :-)
If this is not the case and our immortal soul came from outside of god instead, then as I see it,our soul could only come from two possible places outside of god, namely heaven or earth (hell can't be included because, according to religious doctrine, it has not always existed, only coming into it's existence after satan's fall from grace)
If our soul comes from heaven, which is where god himself lives, then as stated before, we have been with god (in his mind) since time immemmorial, leaving no need for him to create an elaborate universe, complete with galaxies, black holes, planets (such as our home), an ordered periodic table of elements identifying the very elements which we, his mind's picture are made of, or all varieties of animals with whom he apparently has no other use for except their ritual death. I again ask why god continually feels the need to create for us, physical bodies that house the soul that, if left alone, would still be living side-by-side with god in heaven. It seems pointless.
If however, our soul did not come from heaven, then it must have come from earth. This of course leads to the conclusion that our soul is actually our concious mind, as it has evolved, along with every other part of our physical makeup, through the eons of the age of the earth. There was never any need for god to create a body to house our immortal soul, because
1. Our "immortal soul" is most assuredly not immortal. It is a function of our biologically organic brain; located in the left pre-frontal cortex, susceptible to illness, disorder and death just like every other part of our organic bodies. When we die, our brains will die and along with them, our "souls". Any belief to the contrary is simply blinded wishful thinking.
AND
2. God doesn't exist except in the neurological pathways of our imagination. He is imaginary and unnecessary. He didn't create anything, especially not the complexity and wonderfulness of life and humanity. You can't create something if you don't exist.
If we have an immortal soul with the abilities to survive our own physical death living on into eternity in either perpetuated bliss or torture and to house our affects such as empathy, compassion, the sense of justice, etcc, then this very soul must have come from somewhere.
As I see it, there are only two possible sources for this mysterious component of us, inside of god, or outside.
If our souls came from inside, or the mind, of god, then he would certainly have known of us (meaning every single human that has lived or ever will live on thisearth) since his own beginning (of which there are many unsubstantiated claims by christians). If god indeed has known each of us, all along since his own inception or birth, then why would he need or even want to create a corporeal body to put us into? We were already with him in his mind, so why did he bother with creation at all? It couldn't be so he would have companionship. He already had it, albeit through multiple personality disorder :-)
If this is not the case and our immortal soul came from outside of god instead, then as I see it,our soul could only come from two possible places outside of god, namely heaven or earth (hell can't be included because, according to religious doctrine, it has not always existed, only coming into it's existence after satan's fall from grace)
If our soul comes from heaven, which is where god himself lives, then as stated before, we have been with god (in his mind) since time immemmorial, leaving no need for him to create an elaborate universe, complete with galaxies, black holes, planets (such as our home), an ordered periodic table of elements identifying the very elements which we, his mind's picture are made of, or all varieties of animals with whom he apparently has no other use for except their ritual death. I again ask why god continually feels the need to create for us, physical bodies that house the soul that, if left alone, would still be living side-by-side with god in heaven. It seems pointless.
If however, our soul did not come from heaven, then it must have come from earth. This of course leads to the conclusion that our soul is actually our concious mind, as it has evolved, along with every other part of our physical makeup, through the eons of the age of the earth. There was never any need for god to create a body to house our immortal soul, because
1. Our "immortal soul" is most assuredly not immortal. It is a function of our biologically organic brain; located in the left pre-frontal cortex, susceptible to illness, disorder and death just like every other part of our organic bodies. When we die, our brains will die and along with them, our "souls". Any belief to the contrary is simply blinded wishful thinking.
AND
2. God doesn't exist except in the neurological pathways of our imagination. He is imaginary and unnecessary. He didn't create anything, especially not the complexity and wonderfulness of life and humanity. You can't create something if you don't exist.
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